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Islam In America

| Islam
Grows Into a Strong Presence in America |
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by
James Dretke
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This
article first appeared in the News Watch column of Volume 23 / Number 4 / 2001
issue of the Christian Research Journal.
For further information or to subscribe to the Christian
Research Journal go to: http://www.equip.org/publ/
We
welcome Islam in America. It enriches our country with Islam’s teachings of
self-discipline, compassion, and commitment to family. It deepens America’s
respect for Muslims here at home and around the world.1
Today,
Muslim Americans are a cornerstone of our American community. They enrich our
political and cultural life; they provide leadership in every field of human
endeavor, from business to medicine, to scholarship.2
These
public pronouncements of President Clinton to Muslim Americans are indicative of
how Islam has become established as a major religion in America. For most of
America’s history, Islam had been a marginal presence. Muslims were mostly
foreign nationals or resident aliens, with only a few naturalized United States
citizens, and even fewer second or third generation Americans. Christian
churches relegated evangelism of Muslims to foreign missions. The typical
American Christian rarely, if ever, encountered a religiously active Muslim.
Now, however, Islam is a noticeable religious force in America. Christians need
to be as knowledgeable of Islam’s presence as they are of any other religion
in America.
Islam is no passing fad, and it is growing
quickly in America. American Muslim leaders are quite open about their hopes and
dreams. In an editorial entitled “Time to Make an Imprint,” Dr. Muzammil H.
Siddiqi writes: “North America needs our contribution, and it is up to us to
make an imprint in founding a truly Islamic civilization on this continent.”3
Very
few Americans lack an opinion about Islam. There are numerous views concerning
the religion, many not favorable. “According to a recent Roper Poll, 50% of
those polled believed all Muslims to be inherently anti-American. Today, the
bywords of the relationship between the Muslim and the Judeo-Christian worlds
are alienation and suspicion.”4
Carl Ellis, a noted African-American Christian leader, asserts that Islam “is
the most serious threat to the church in America.”5
Muslim
Influence. Just how influential is the Islamic
community in America? Since September 1999, Muslims have conducted Friday
congregational prayers inside the U.S. Capitol building. American
Muslim opposition to a Burger King restaurant opened in the West Bank in Israel
caused the corporation to close it down. The United States military has tripled
the number of Muslim chaplains in its ranks (serving more than 4,000 Muslim
members of the military). Amazon.com
changed a video review (of the movie Not
without My Daughter) in response to Muslim complaints.6
In 1999 Georgetown University began a three-year project “to
document the impact of Muslim Americans on the American horizon.”7
Islamic
Horizons, one of the most influential Muslim
journals in America with a distribution of more than 60,000,8
asserted in the article “Why Muslim Americans Need to Vote” that “Muslim
Americans have power and its accompanying responsibility. We represent $75
billion of collective annual income, more than any Muslim country can
produce.”9 This same issue
relates how Muslim American complaints about a CNN online posting referring to
Jerusalem as “the capital of Israel” prompted CNN to make appropriate
changes quickly.10
The
growing presence of Muslim Americans has not been lost on politicians either.
For example, in New Jersey (home to an estimated 400,000 Muslims), former
Governor Christine Todd Whitman signed a bill making New Jersey “the first
state to enact a law ensuring the authenticity of Halal food.”11
Two Muslim Americans made history by delivering the benedictions on the first
day of both the Democratic and Republican national conventions this past year.12
Also in 2000, Congress called on the United States Postal Service to issue a
postal stamp commemorating the Muslim holy month of Ramadan.
Muslim
Population and Growth. Is Islam the fastest
growing religion in the world? Is it the fastest growing religion in America?
The demographics tell us that the answer is yes to both questions.
Establishing
population demographics for Muslims is not easy. Even without completely
accurate statistics, we find numerous independent studies in fairly close
agreement. Most major studies estimate a worldwide Muslim population for the
year 2000 at roughly 1.25 billion people; that is, about one-fifth or 20 percent
of the world’s population.13
In comparison, Christianity is the largest religion in the world with about 33
percent of the world’s population.14
According
to most reports, Islam is the fastest growing religion in the world.15
For example, in Europe, according to United Nations statistics, between 1989 and
1998 the Islamic population grew by more than 100 percent (to about 14 million
or 2 percent of the population).16
At the current rate of growth it is estimated that Islam’s population by the
year 2025 will be 1.9 billion (about 24 percent of the total European
population).17
One
of the most common misconceptions or stereotypes Westerners have about Muslims
is that most of them are Arabic. “The major sections of Muslim populations are
concentrated in Asia and Africa. Muslims are, by and large, people of color.”18
Missiologist Roland Miller relates that more than 68 percent of all
Muslims live in Asia and more than 27 percent live in Africa. Indonesia has
roughly 15 percent of the world’s Muslim population. In South Asia almost
one-third of the world’s Muslim population live in Bangladesh, Pakistan, and
India.19
Just
how
is the Muslim population growing? The growth rate of Islam in Western nations
(including the US and Canada) primarily comes through: a high Muslim birth rate
and immigration (e.g., Muslims moving to the United States), not from converts
(non-Muslims becoming Muslims). As we shall soon note in regard to converts,
however, two groups are vulnerable to Muslim evangelism.
In 1995
there were some 4 million Muslims in France, 1.9 million in Germany, and 1.5
million in the UK, accounting for 7 percent, 2.4 percent, and 2.7 percent of the
overall populations respectively. In 1998 7 percent of babies born within the
European Union were Muslim, in Brussels it was as much as 57 percent....This
growth comes primarily through immigration and a high birth rate.20
It is difficult to estimate accurately the
total number of Muslims in the United States and the rest of North America.
Research scientist Carol Stone states that “it is still unclear how many
Muslims currently reside in America...because of a lack of reliable information
about Muslims in this country.”21
There are several main reasons why this is
so. First, for the past 50 years the United States government (unlike some
countries) has not included questions about religious affiliation in its census.22
Dr. James Dretke, executive director of the Zwemer Institute, states that a
second factor “is the fact that Muslims do not join mosques as Christians join
churches, so it is impossible to count them from membership rolls.”23
Roland Miller gives a third reason: “Religious statistics are notoriously
difficult to compile because of affiliation questions and reporting problems.
Muslim statisticians routinely give higher figures.”24
Nevertheless, both Christian and Muslim
sources assert that Islam is the fastest growing religion in the United States.25
The Yearbook
of American and Canadian Churches 2000 gives the figure of 3,950,000
Muslims in America today.26 Islamic
Horizons states that there are eight to ten million Muslims in North
America.27 The most common
figure cited (the statistic the United States government regularly uses) is
about six million.28 The
largest concentrations of Muslims are in California, New York, and Illinois —
with an estimated 400,000 in the Chicago area.29
While specific figures may be debated, what
cannot be debated is the phenomenal growth of Islam. According to United Nations
statistics, the Muslim population in the United States grew by 25 percent
between 1989 and 1998.30 In
1990 there were only about 50 Islamic schools in America. Today the number is
over 200.31 Since about 1990
the number of “registered Islamic centers and mosques” has tripled to
“more than 2,500.”32
Factors
for Growth. In
the book, The
Muslims of America, Prof. Yvonne Haddad addresses the main factors in
Islam’s growth in the U.S.: “The dramatic growth of the Muslim community in
the United States is a recent phenomenon, taking place primarily over the last
three decades in response to changes in American immigration laws and the
demands of the labor market.”33
Islamic
Horizons echoes this assertion: “The Muslims of North America
proudly flaunt the fact that they are a people with a population over eight
million and growing.…These figures do not, however, highlight the fact that a
vast majority of these eight million are Muslims who either came to this
continent after the 1960’s or are reverts [i.e., people who return to their
former Muslim beliefs].”34
Again, conversion has not been the major
factor in Islam’s growth, with two major exceptions. The first is given by
Wendy Zoba in a Christianity
Today cover story entitled “Islam, U.S.A": “Islam is gaining
most of its U.S. converts in prisons and on university campuses. The majority of
American converts to Islam — 85 to 90 percent — are black.”35
In addition, the number of American women who marry Muslim men and convert is
estimated to be about 7000 per year.36
African-Americans make up an estimated 42 to
45 percent of the Muslims in America.37
Carl Ellis places the actual number of African-American Muslims at 2.6 million.
Of these, only 18,000 to 20,000 are members of Louis Farrakhan’s organization,
the Nation of Islam.38
Christians may wish they could say that
Islam and Christianity were two complementary faiths; two alternate paths to
salvation. In reality, their foundational teachings are diametrically opposed.39
For Muslims “it is an article of faith that Islam is guidance for humanity,”40
and they are commanded to do all they can to spread their faith. Islam denies
the Trinity, the deity of Christ, his death on the cross for our sins, and
salvation by grace.
James Dretke expresses the Christian
attitude very well: “For Christians who take seriously Jesus’ Great
Commission in Matthew 28:18–20, it is a great thrill to see so many Muslims on
our doorsteps. While we cannot easily gain entry into their countries...God has
brought them to ours.”41
— Joseph
P. Gudel
NOTES
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1
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Pres. Bill Clinton, “Annual
Ramadan Message,” The White House Office of the Press
Secretary, 22 November 2000. |
| 2 |
Pres. Bill Clinton in
“Clinton Hosts Eid Reception,” Islamic
Horizons, January–February 1420/2000, 16.
1420 in the dating of the publication is based on the
Muslim calendar, which dates from Muhammad’s
“Flight” (HIJRAH) from Mecca to Yathrib (Medina). |
| 3 |
Muzammil H. Siddiqi, “Time
to Make an Imprint,” Islamic
Horizons, September–October 1421/2000, 6. |
| 4 |
“TV Series Offers View of
Islam,” Islamic
Horizons, May–June 1421/2000, 13. |
| 5 |
David Neff, “Answering
Islam’s Questions,” Christianity
Today, 3 April 2000, 7. |
| 6 |
“National News,” Islamic
Horizons, November–December 1420/1999, 12,14;
and, in the same issue, Abu Ali Bafaquih, “Muslim
American Power Emerges,” 26, 28. Not
Without My Daughter is the true story of Betty
Mahmoody, an American who married an Iranian Muslim,
detailing her experiences as a woman in Iran. |
| 7 |
Ibid., 14. |
| 8 |
“Islamic Horizons Grows,”
Islamic
Horizons, May–June 1421/2000, 8. |
| 9 |
Salam Al-Marayati, “Why
Muslim Americans Need to Vote,” Islamic
Horizons, January–February 1420/2000, 35. |
| 10 |
“Plusses [sic] and Minuses
for Muslim Americans,” Islamic
Horizons, January-February 1420/2000, 37. |
| 11 |
“NJ First to Enforce Halal
Laws,” Islamic
Horizons, September–October 1421/2000, 16.
Halal dietary regulations ensure that meats consumed by
Muslims are prepared properly, similar to Kosher laws
concerning Jewish food. |
| 12 |
Umbreen Abdullah, “Joining
the mainstream,” Islamic
Horizons, November–December 1421/2000, 64. |
| 13 |
Ninian Smart, ed., Atlas
of the World’s Religions (Oxford: Oxford
University Press, 1999), 13; “Religion,” 2000
Britannica Book of the Year (Chicago:
Encyclopaedia Britannica, 2000), 292; David B. Barrett and
Todd M. Johnson, “Annual Statistical Table of Global
Mission: 1999,” International
Bulletin of Missionary Research 23, no. 1:25;
Larry A. Poston with Carl F. Ellis, The
Changing Face of Islam in America (Camp Hill,
PA: Horizon Books, 2000), 67; Muzammil H. Siddiqi, “Did
We Live the Ramadan Spirit?” Islamic
Horizons, January–February 1420/2000, 6;
Roland E. Miller, Muslim
Friends (St. Louis: Concordia, 1995), 396. |
| 14 |
Barrett and Johnson, 25; 2000
Britannica Book of the Year, 292. |
| 15 |
Patrick Johnstone, Operation
World (Grand Rapids: Zondervan, 1993), 183;
Miller, 396–400. |
| 16 |
Wendy Murray Zoba, “Islam,
U.S.A.” Christianity
Today, 3 April 2000, 40. |
| 17 |
J. Dudley Woodberry,
“Missiological Issues in the Encounter with Emerging
Islam,” from The
World of Islam CD (Colorado
Springs: Global Mapping International, 2000). |
| 18 |
Sami A. Shama, “Islam: The
Image Question,” Islamic
Horizons, March–April 1418/1998, 30. |
| 19 |
Miller, 24–25. |
| 20 |
Survey Of Islam, Institute
for the Study of Islam and Christianity, from The
World Of Islam CD (Colorado Springs: Global
Mapping International, 2000). |
| 21 |
Carol L. Stone, “Estimate
of Muslims Living in America,” in Yvonne Yazbeck Haddad,
ed., The
Muslims of America (New York: Oxford University
Press, 1991), 25. |
| 22 |
“Largest Religious Groups
in the United States of America” (www.Adherents.com), 1. |
| 23 |
James P. Dretke, “The
Growth of Islam in the United States,’ article awaiting
publication, 2000. |
| 24 |
Miller, 33. Muslim
authorities often make the same claims concerning
Christian statisticians. |
| 25 |
Edward Gilbreath, “How
Islam Is Winning Black America,” Christianity
Today, 3 April 2000, 52–53; Stone, 25; Zoba,
40; Ilyas Ba-yunus, “Unifying Muslim North America,” Islamic
Horizons, May–June 1421/2000, 20. |
| 26 |
Eileen W. Lindner, ed.,
“Islam,” Yearbook
of American and Canadian Churches 2000 (New
York: National Council of the Churches of Christ in the
U.S.A., 2000). |
| 27 |
Abu Ali Bafaquih, “Muslim
American Power Emerges,” Islamic
Horizons, November–December 1420/1999, 26;
Muzammil H. Siddiqi, “Time to Make an Imprint,” 6. |
| 28 |
Clinton, “Annual Ramadan
Message.” |
| 29 |
Poston, 17; Zoba, 48. |
| 30 |
Zoba, 40. |
| 31 |
Karen Keyworth, “Removing
Barriers to Excellence,” Islamic
Horizons, May–June 1421/2000, 28; Muzammil H.
Siddiqi, “Taking Charge,” Islamic
Horizons, May–June 1421/2000, 6. |
| 32 |
Ba-Yunus, 20; Dretke, 1. |
| 33 |
Haddad, “Introduction: The
Muslims of America,” 4. |
| 34 |
Muzammil H. Siddiqi,
“Learning from History,” Islamic
Horizons, March–April 1418/1998, 6. It is
conservatively estimated there are about 35,000 Muslim
immigrants yearly. (Poston, 16, 33.) |
| 35 |
Zoba,
42. |
| 36 |
Dretke, 4. According to
Dretke, this statistic is mitigated by the fact that many
of these women revert back to their Christian roots when
their children get older (i.e., above 7 or 8 years old).
Also, cf., Zoba, 42. |
| 37 |
Further references include,
Joseph P. Gudel, “Hate Begotten of Hate,” Forward,
Fall 1986, 9–11, 23–25; Poston with Ellis, 109–66;
247–61; Gilbreath, 52–53. Azim Nizamuddin, “What
Muslims Can Offer America,” Islamic
Horizons, March–April 1418/1998, 35; Poston,
22. |
| 38 |
Gilbreath, 53. For years
orthodox Muslims have denounced Farrakhan’s Nation of
Islam as heretical; however, this may have changed last
year when Farrakhan claimed to accept orthodox Muslim
beliefs, rejecting his previous heretical doctrines and
racism. See “The Family Grows: Farrakhan and Nation of
Islam Move toward Islam,” Islamic
Horizons, March–April 1421/2000, 10; Toure
Muhammad and Askia Muhammad, “We Are a Family,”
The Final Call: Online
(www.finalcall.com), 15 March 2000; Askia Muhammad and
Eric Ture Muhammad, “Savior’s Day 2000 Weekend Brings
Many Joyous Surprises,” The
Final Call: Online,
15
March 2000. |
| 39 |
For more information see
Joseph P. Gudel, “Islam’s Worldwide Revival,” Forward,
Fall 1985, 16–21; Joseph P. Gudel, “To Every Muslim an
Answer,” Forward,
Winter 1986, 21–25; Joseph P. Gudel, “Religious
Radicalism: Right or Wrong?” Christian
Research Journal, Winter–Spring 1990,
16–19. |
| 40 |
Abidullah Ghazi, “Reaching
Out with the Guidance for Humanity,” Islamic
Horizons, September–October 1420/1999, 33. |
| 41 |
Dretke, 5. |
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