1 The only book-length Christian critiques of Baha'ism in print are Francis J. Beckwith, Baha'i (Minneapolis: Bethany House Publishers, 1985), which focuses on doctrine, and William McElwee Miller, The Baha'i Faith: Its History and Teachings (South Pasadena, CA: William Carey Library Publications, 1984), which focuses on history.
2 This is the current list of the manifestations. The Baha'is have altered the list over the years. See Baha'u'llah, The Kitab-i-Iqan: The Book of Certitude, 2d ed., trans. Shoghi Effendi (Wilmette, IL: Baha'i Publishing Trust [hereafter "BPT"], 1950), 7-65; `Abdu'l-Baha, Some Answered Questions, trans. Laura Clifford Barney (BPT. 1930), 189; and a current Baha'i tract, One Universal Faith (BPT, n.d.), 5.
3 Personal letter from Steven McConnell, 1 June 1987.
4 See Beckwith, 8, and works cited there.
5 This table is based on Beckwith, 17.
6 Concerning God's relation to the universe, Baha'i writer J. E. Esslemont writes, "Baha'u'llah teaches that the universe is without beginning in time. It is a perpetual emanation from the Great First Cause." J. E. Esslemont, Baha'u'llah and the New Era, 3d ed. (BPT, 1970), 204. It should be noted that it is untenable both philosophically and scientifically to maintain that the universe is without a beginning. See J. P. Moreland, Scaling the Secular City: A Defense of Christianity (Grand Rapids: Baker Book House, 1987), 18-42, and works cited there; and Francis J. Beckwith, David Hume's Argument Against Miracles: A Critical Analysis (Lanham, MD: University Press of America, 1989), chapter 5.
7 McConnell, 2.
8 For example, Thomas V. Morris, The Logic of God Incarnate (Ithaca, NY: Cornell University Press, 1986).
9 See `Abdu'l-Baha, 110-12.
10 Esslemont, 214.
11 On this and other so-called Baha'i biblical prophecies, see Beckwith, Baha'i, 28-39.
12 See James Bjornstad, Sun Myung Moon and the Unification Church, rev. ed. (Minneapolis: Bethany House Publishers, 1984), 19-52.
13 See, for example, Esslemont, 222-26; `Abdu'l-Baha, 110-12.
14 See Norman L. Geisler, Christian Apologetics (Grand Rapids: Baker Book House, 1976), 340-41; Josh McDowell, Evidence That Demands a Verdict, rev. ed. (San Bernardino, CA: Here's Life Publishers, 1979), 141-77.
15 See Arnold Fruchtenbaum, Jesus Was a Jew (San Antonio, TX: Ariel Ministries, 1981), 23-64.
16 For example, see Esslemont, 214-16; see also Beckwith, Baha'i, 35-37.
17 See for further reading, Fruchtenbaum, 23-24; Alfred Edersheim, The Life and Times of Jesus the Messiah (Grand Rapids: William B. Eerdmans Publishing Co., 1971), 160-80.
18 See n. 14.
19 See Beckwith, Baha'i, 23-25.
20 See especially James Sire, Scripture Twisting: 20 Ways the Cults Misread the Bible (Downers Grove, IL: InterVarsity Press, 1980).
21 David Hofman, The Renewal of Civilization, Talisman Books (London: George Ronald, 1960), 110.
22 Hermann Zimmer, A Fraudulent Testament Devalues the Bahai Religion into Political Shoghism, trans. Jeannine Blackwell, rev. Karen Gasser and Gordon Campbell (Waiblingen/Stuttgart: World Union for Universal Religion and Universal Peace — Free Bahais, 1973).
23 Vernon Elvin Johnson, An Historical Analysis of Critical Transformations in the Evolution of the Baha'i World Faith (Ann Arbor, MI: University Microfilms, 1974), 362-80.
24 Joel Bjorling, "Leland Jensen: The Prophet Who Cried 'Wolf,'" Understanding Cults and Spiritual Movements 1, 3 (1985):6.
25 Johnson, 410.
26 Antony Flew, Thinking Straight (Buffalo, NY: Prometheus Books, 1975), 47.
27 Johnson, 412.
28 On the evidence for the resurrection, see especially William Lane Craig, Knowing the Truth about the Resurrection (Ann Arbor, MI: Servant Publications, 1988), and Gary Habermas, The Resurrection of Jesus: An Apologetic (Grand Rapids: Baker Book House, 1980).
29 See Beckwith, Baha'i, 14, 25-26.
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