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Q1: Did Judas kiss Jesus the night of his arrest? (a) Yes (Matthew 26:48-50). (b) No. Judas could not get close enough to Jesus to kiss him (John 18:3-12). A: Yes, Judas kissed Jesus. John 18:3-12 does not say Judas did n…
The Holy Spirit is God's Spirit and is mentioned in the Qur'an in many places. Sura Yusuf 12:87, "Do not despair of Allah's spirit; none but unbelievers despair of Allah's spirit." Sura al-Baqara 2:87 and 253, "We gave Jes…
God, who created us and whom I serve and love more and more, allows me in His sovereignty to pass on to you the teaching of sin and salvation as found in the Bible and the Quran. I count it as a great privilege to write on t…

In Audio Format

Discover the Van Dyke Bible translation in an accessible audio format! This resource allows you to listen to the timeless words of Scripture, making it easier to engage with the Bible while on the go. Perfect for personal study, meditation, or sharing with others, this audio version brings the message of the Bible to life. The Arabic Bible In Audio Format - Chapter by Chapter  OT | NT

Only One Way To God

What is religion? This question has puzzled theologians throughout human history. But how did religion start in the first place? Why did it start? In order to understand some of these issues, let us have a look at the etymology of the word “religion” itself, and see that when and where this word was used for the very first time in the human history.

The word religion was used for the very first time in the Latin language. The actual word used in Latin was “religio”, which changed into religion when came into English. The roots of the Arabic word “Mazhab” or “Deen” can also be traced back to “religio”. In the Latin language, the word “religio” had three basic meanings; which are Faith, Trust & Belief.

If you further analyse these three words, faith, trust and belief; then you realize that there are actually three different characteristics

Ziad's Testimony (Islam)

The Road From Damascus Ziad was born and raised in Damascus, finishing his schooling in this historic capital of Syria. Most of his life, Ziad had been a practicing Muslim like everyone else in his devout family. He would often accompany his father, his three brothers, and some neighbors to the mosque for Friday noon prayers and frequently for prayer on other days. The rest of the five daily prayer times he would observe at home or at work. Not once had he failed to observe the month of fasting since his boyhood. After graduating from the state University, Ziad moved to Riyadh, Saudi Arabia, where he worked for several years as a civil eng…

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